The Definition of Virtue

Today, we begin a series of blog postings about natural virtue, the cardinal virtues (prudence in particular), and Divine Providence. One special feature of this series will be how prudence has a key role in shaping the exercise of human freedom.

What is the meaning of the word “virtue”? This word comes from the Latin virtus, which means “strength” or “power.” Based on this etymology, it seems that a virtue is a kind of strength or power or capacity or ability.
Now that we have seen the root of the word, we want to know what the Church says about virtue. St. Thomas Aquinas, possibly the Church’s greatest theologian, says that virtue “is a habitus by which a person acts well” (Summa Theologiae, Prima Secundae, Question 18, Article 3). Now habitus is a Latin word which in English is rendered “habit”. Thus a virtue is a habit that helps a person to act well or do something good. Furthermore, “habit” or habitus denotes an ability, tendency, capacity, or power to do a certain thing or behave a certain way with ease, that is, without having to think about it very much. When a habit helps us to do the good with ease, then it is a virtue. Thus virtue is a habit that helps one to do the good with ease. The Catechism of the Catholic Church (#1803) says it this way: “A virtue is an habitual and firm disposition to do the good.”

The Two-layered Documents

Every Church document has two layers: 1) a layer in which a natural law argument is advanced. This is addressed to everyone in the whole world, and 2) a layer in which the natural law argument is drawn up and expressed as Catholic theology.

The above is paraphrased from a rerun of an interview of Dr. Ralph McInerny by Raymond Arroyo. The rerun aired posthumously on Friday, February 5, 2010, on EWTN's news program The World Over.
The Church's approach is very reasonable; it mirrors the historical reality of life. For instance, the ancient Romans discovered the natural law and its principles (That's the first layer.) while the ancient Israelites had the natural law expressed explicitly in their theology, that is, in the Decalogue or Ten Commandments. (That's the second layer.)

The natural law lives: for all people of all times!